Good Grief.

I’ve moved through my storm of anger. It burned hot, it felt righteous, it gave me the energy to rail against the injustice, the confusion, and the horrible loss of Charlie Kirk. But anger—left unchecked—will eat you alive. So often, anger is a mask for what lies beneath: fear, helplessness, grief.

But here’s the truth: We are not helpless. We do not need to fear. We are grieving.

Paul reminds us: “Be angry and do not sin; do not let the sun go down on your anger” (Ephesians 4:26). Anger is a signal from God and in His wisdom He warns us not to camp there.

In time, we will each move toward acceptance. Not resignation—acceptance. Acceptance is freedom. Jesus modeled this in Gethsemane when He prayed, “Not my will, but Yours be done” (Luke 22:42). That was not passive surrender. It was the hardest acceptance imaginable.

So if you’re caught in anger right now, let yourself name it. Feel it. Then ask: What lies beneath? Fear? Loss? Grief? When we bring those roots into the light, we are already stepping toward acceptance. And in acceptance, we find room to breathe, room to forgive, room to heal—and the strength to move forward.

That’s how we carry on the work Charlie started; and like Charlie, we follow the call of Jesus.

Pick up the banner and carry it forward

There are times when the world grows quieter and my heart hurts and my mind is angry, not because it should, but because a voice has been silenced. That silence aches. It leaves me asking, who will speak now?

Charlie Kirk spoke with courage and clarity, but also with grace. He didn’t shy away from truth when it cost something. And truth always costs something. Scripture reminds us: “You will know the truth, and the truth will set you free” (John 8:32). That freedom doesn’t come from soft words or easy compromise. It comes from courage wrapped in grace.

When a banner falls, it is not meant to touch the ground. It is meant to be caught, lifted, carried forward. For the next generation of young conservatives, that is the charge. Don’t simply repeat what has been said, live it.  Don’t let fear steal your voice—season it with grace. “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Colossians 4:6).

This moment calls for steady hands and brave hearts. To carry the banner is to stand in the tension of truth and love, never letting one cancel out the other. Violence can take a life, but it cannot steal a legacy if those who remain choose to walk it out with strength and honor.

So pick it up. Carry it forward. With truth. With grace. With courage. With love.

Some days, the best we can do is simply exist.

The to-do lists sit untouched, conversations feel too costly, and the world seems to demand more than we can give.

But still, we breathe.
Still, we are here.
Still, the sun moves across the sky—slowly, faithfully—whether we watch it or not.

Maybe the work of today isn’t accomplishing or producing.
Maybe it’s letting the soul rest, trusting that rest itself is holy.
Even the earth has its seasons of stillness before the green returns.

So if today feels like too much, remember: you are not failing for needing a pause.
You are simply honoring the truth that even the strongest hearts need quiet to keep beating.

“Come to Me, all you who are weary and burdened, and I will give you rest.” — Matthew 11:28
Today, let’s lay down the weight we’re carrying and lean into the arms of the One who never grows weary.

Is This It?

There’s been a lot of movement lately—both below our feet and all around us. The Ring of Fire has been rumbling again, the news cycle is filled with reports of quakes, eruptions, and more shootings than I can emotionally register. It’s hard not to feel the earth itself groaning.

And in times like these, people start to ask: Is this it?

Is this what the Bible warned us about? The birth pains? The unraveling?

I’ve asked it too.

But then I remember: people were asking the same question in 1942, watching the world burn in real time. They asked it during the Black Plague, during the Spanish Flu, during slavery, famine, persecution. The question isn’t new.

What’s striking is not the fear—but the human pattern of forgetting that we’ve been here before.

This doesn’t mean we ignore the warnings. But it reminds me to live alert, not alarmed.

Maybe every generation is given a window to wake up. To look at the world and reckon with what we’ve built, and who we’ve become.

And maybe “the end” isn’t always about apocalypse. Maybe it’s also about invitation.

To return to God.
To bolster our faith.
To strengthen our resolve to love, to live with truth, to walk in light.

So no, I don’t know if this is it. But I know this is real. And that’s enough to live awake—and to return.

Jules Verne Knew the Future


—but he couldn’t have imagined what we’d do with it.

I’ve been reading Five Weeks in a Balloon, and there’s this line that stopped me in my tracks. Verne observes that Europe’s soil is becoming exhausted, and that America will one day face the same fate. Eventually, he predicts, Africa will become the agricultural center of the world.

It’s eerie how right he was.

Even in the 1800s, the land was already giving its warning. Generations of over-farming had stripped the soil bare. And he could see what was coming: extraction without regeneration, empire without restraint. He understood that the Earth doesn’t just keep giving. It keeps score.

But what he couldn’t have predicted was how far we’d go to override the land’s limits.

Instead of listening, we threw technology at the problem—fertilizers, monocrops, irrigation systems that drained rivers dry. We pushed yields higher and faster, with no thought to the long game. We engineered volume, not vitality. And now? We’re circling back. In the States, we’re just now starting to remove toxic chemicals from our food—finally catching up to what Europe understood decades ago. We talk about organic, sustainable, chemical-free like it’s cutting-edge… but we still don’t have a clue how to meet global demand without exhausting the Earth in the process.

Verne imagined Africa as a rising breadbasket. And today, yes—it holds some of the richest uncultivated land on the planet. But so much of that land is leased out to foreign entities, used for exports, or left vulnerable to climate shocks. We took promise and turned it into profit.

So here’s what I’m sitting with:
Can we still be innovative without being so destructive?

Can we imagine a future where technology partners with nature instead of overpowering it? Where food systems aren’t just efficient, but equitable? Where abundance doesn’t mean burnout?

And in the face of something so big, I ask the question I think most of us quietly carry: What can one person do?

Maybe we start by paying attention. By choosing differently, even in small ways. By asking better questions about what we eat, how it’s grown, and who gets to flourish. Maybe we start by imagining a future that doesn’t just feed the world—but heals it.

My Brain Wasn’t in Its Right Mind: Why Suicide Isn’t Selfish—It’s Chemistry

I was watching The Bear and contemplating the suicidal thought process.
The people left behind are trying to understand, to deal with the uncertainty and guilt.
But as someone who has survived suicide, let me ease your burden.

When I’m in the throes of suicidal ideation, basically, which means I’m considering and thinking about ending life—my brain is literally not in its right mind.
There is no reason or reasoning. It’s like trying to think through static.
It feels as though you’re swimming in dark air, not even water to hold you up. You can only see two inches in front of you, if that. It’s like there’s a wall blocking your mind from going forward or backward.

And yet, there’s so much noise—a cacophony of sounds: yelling, anguish, tears, laughter.
And here’s the weird part—there’s also nothingness.
No future. No past. No now.
Just the utter absence of hope.

How could I possibly explain that to anyone while I’m in it?

All I wanted was full stop.
To shut it off—the pain, the noise, the heaviness of existing.

Before my attempt, there was pain. Deep, deep loneliness. And the belief that no one would ever understand me.
For me, Jesus healed that pain. He filled the void that tortured me.

And still, I suffer from major depressive disorder—because it is not just trauma. It is chemistry.

But now, when I feel that “dark night of the soul” approaching, I’ve learned to hold on—and to reach out.

I didn’t know that then.
And if I had completed my trial, those left behind would have been left asking:
Why? Could I have seen it? Could I have done more? Did I miss something?

The honest answer is: maybe.
But understand—that is not a statement of guilt.
It’s a statement of awareness.

We need to let others know we see them.
Tell them we love them.
Ask them if they’re okay—really okay.

Not everyone who faces trauma will become suicidal.
But for some of us, our brain chemistry doesn’t bounce back easily—if at all.

When someone is in suicidal pain, their brain is dysregulated.
Serotonin and dopamine—those systems that help with hope, reward, motivation—are off balance.
Not just low—disrupted.

It’s about malfunctioning circuits. It’s about the way stress, trauma, and hopelessness chemically rewire perception.

But the beautiful, painful truth is: rewiring goes both ways.

With help, time, love, faith, and treatment—things can shift.
But no one in that moment can see it.

So, if you’re someone who’s never been there: don’t try to fix the pain. Just stay close.
And if you have been there: I see you.
I’m still here.

And so are you.

If you need emotional support, reach out to the national mental health hotline: 988.

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