We the People… Still Matter

Finding the Thread, Part Two

Lately, I’ve been thinking about needs.
Not just mine, or yours—but ours.

It started when I realized how often people walk around half-seen, half-heard, hoping someone notices.
Not always crying for help—just… hoping.
Hoping for a glance. A nod. A moment of shared air where someone says,
“I see you.”

That’s what led me back to the idea of synchronicity—
Those “divine appointments” we don’t plan but somehow show up at the exact right time.
You run into an old friend at the store.
You feel prompted to text someone you haven’t thought of in years—and they reply, “How did you know?”

Call it coincidence.
Call it the Holy Spirit.
Call it the golden thread that runs quietly through this loud, chaotic world.
But I think there’s something we’re meant to notice here.

We are wired—designed—to care for one another.

And here’s the question I’ve been sitting with:

Why do we expect the government to do the job we were called to do?

Big government steps in, and all too often, it brings fraud, waste, and strife.
The role of government is to protect its people—that’s it.

The rest?
That’s on us.

It’s our job—mine and yours—to look out for one another.
To see.
To notice.
To respond.

Because the very first human question in Scripture was this:

“Am I my brother’s keeper?”
(Genesis 4:9)

It was meant as a dodge.
A way to distance, to dismiss, to deflect.

And God doesn’t even answer directly—because the answer was always supposed to be obvious.

Yes.
Yes, you are.

I know—it’s complicated.
Cain chose violence over love. Humanity hasn’t always chosen well.

But let’s set aside the extremes.
Forget the small percentage who are truly broken, who live without empathy. That’s not who I’m talking about.

I’m talking about the rest of us.

The ones who walk by someone in need and think,
“Get a job.”
“Work harder.”
“What did you do to get yourself into this mess?”

Instead of simply asking:
“How can I be here for you?”
“What do you need?”
“I see you. I’m here.”


Let this be in you…

Jesus didn’t wait for a policy.
He didn’t start a committee.
He saw, and He moved.

He interrupted His own plans to meet needs others walked past.
And that’s the mindset we’re invited to share.

So here’s your challenge:
Before you walk by, scroll past, or tune out… pause.
Ask: Is this a need I was meant to notice?

Because the Spirit leads, often quietly.
And sometimes the only miracle needed is your presence.

Be the keeper.
Be the neighbor.
Be the one who sees.

Finding the Thread Again

I have to admit—ever since COVID, I really don’t like being around people.

Not because I’m afraid of getting sick. It’s not that.

It’s just that when we were all closed in, I found it peaceful.
Like… too peaceful.
And I realized I didn’t need all that interaction.

But I also know—that’s not what we’re called to.

People are good for us, believe it or not.
Even though, honestly, most people are assholes.

Still, God calls us to work with each other.
To be with each other.
And most often, to connect with each other.

That doesn’t mean we have to be all up in each other’s faces 24/7.
But it does mean we need to be available to one another.


Lately, I’ve been thinking a lot about synchronicity.

It’s one of those beautifully weird concepts that Carl Jung brought into the psychological world—a kind of “meaningful coincidence” that isn’t caused by one thing triggering another but still feels undeniably connected.
Like the universe winks at you.
Or God whispers, “See? I’m here.”

And honestly? I’ve come to believe synchronicity might be one of God’s native languages.

It’s not loud. It’s not linear.
It’s subtle. Personal.
Often wrapped in timing you can’t explain and symbolism you can’t shake.

It’s when something small and unexpected helps you find the thread again
the one that reminds you life isn’t random.
That you’re not drifting.

That connection still exists—
in quiet places and in very loud places.


And sometimes, it shows up in the middle of Target.

I’m one of those people strangers talk to.
And I don’t mean just polite, “how ’bout this weather” stuff.
Nope. People will start telling me their life stories.
Right there. Aisle seven. No warm-up.

It’s like I have a stamp on my forehead that says,
“Psychologist—Speak Here.”

And depending on my schedule… and my mood…
I’ll engage.

Sometimes I’m all in—heart open, listening.
Other times, I’m mentally scrolling my to-do list and praying for a graceful exit.
But either way, I know those moments aren’t just random.

There’s a thread there.
And I think…
maybe these are God’s divine appointments.
And I should pay attention.

Maybe they just need someone to see them.
To care.
Perhaps I can refer them to someone—or help them right there.
I’ll never know unless I’m open to the moment.


But here’s your WARNING:
You’ve got to be spiritually in tune when dealing with strangers.

Because remember what I said earlier—some people are assholes.
They will take advantage of your kindness.
And some, unfortunately, may even mean you harm.

Discernment matters.
Compassion isn’t foolish—but it is vulnerable.
So stay rooted. Stay wise. Stay awake.


How, might you ask?

Well, that goes back to living your truth.

I happen to be a trained counselor—but I was also born with this gift.
Jerry was born with a velvet hammer.
He’s diplomatic and still gets the point across.
Another friend of ours is a genius with machines—that’s his gift.
Another is calm in emergencies. And so on…

God blesses each of us with something we’re good at.
It could be something as quiet and powerful as the gift of listening.

So, if God is going to make a divine appointment for us,
it will most likely be to use the gifts He’s given us.

Be open.
Ask: “God, is this what You want?”
And then—act.

Thread or Tangle?

The next time someone unexpectedly speaks to you—whether in the grocery store, at the gas pump, or while waiting in line—pause for just one moment.

Instead of reacting with annoyance, curiosity, or concern, try asking yourself:

🧵 “Is this a thread… or a tangle?”

  • If it’s a thread, it may be part of a divine appointment—a moment stitched into your day for a reason.
  • If it’s a tangle, it might still hold purpose—but it requires discernment to gently unravel without getting caught in it.

Then reflect:

  1. Am I showing up as the person God gifted me to be in this moment?
  2. Is this encounter calling forth my strength… or testing my boundaries?
  3. Can I connect with compassion without losing clarity?

“Let this mind be in you, which was also in Christ Jesus…”
—Philippians 2:5

Christ wasn’t swayed by every voice—but He never missed the voice He was meant to hear.
Stay open. Stay wise. Stay willing.
And trust that even the threads that appear frayed may be part of something beautifully woven.

The Silence Was Trying to Speak

Don’t tell anyone.
I could see both fear and anger on her face as she lit her third cigarette with trembling hands.
There was a wall between us.

I wanted to feel loved—worthy of life, worthy of being noticed.
But on that day, it was clear:
My pain was inconvenient. Embarrassing.
Easier to flush—like the sleeping pills and the vomit—than to face it.

How did we get here?

After 45 years, I can still remember all the details.
But that wound—once raw and hidden—has been softened by enduring love.
And so now, the details don’t matter as much.
But the lesson does.

Because someone else might still be forced into silence,
wondering if their life matters.
And they need to hear this:

You have worth.
Even when the people who should have seen you couldn’t.

I believe silence has killed more people’s spirits than any war.
Being forced to silence pain turns it inward—until it becomes guilt, then shame.
Speaking it though, that’s how we begin to heal.

I told. She didn’t.

She never told me what haunted her, but the ghosts were loud anyway.

I never got her version. I only had mine—and silence.

She was always upset. Anxious, at least at home.
She wore a different face for the outside world, smiling, and helpful.
But behind closed doors, she was sharp-tongued and contradictory.

Sometimes spiteful. Often unpredictable.
She had a temper that burned hot and fast,
and a backhand that stung.

And yet—most of the time, she just went about the business of living.
Working. Cooking. Smoking.
She laughed, sometimes.
She and Dad argued a lot.
She had a pretty good aim with her shoe—it was funny, until it wasn’t.

I loved her.
I respected her.
And I was scared of her.

Until that day.

After my mother told me to keep quiet about trying to kill myself, something in me snapped.
That was it.
My last chance at getting her to see me.

Some people—at that point—would’ve gone back and finished the job.
And honestly? Who could blame them?

But me?
No. I turned that moment into a big “fuck you.”
I decided I was on my own.

And, strangely enough, that was probably the best thing that could’ve happened to me.

I didn’t stay silent.
I told a youth minister, who introduced me to Jesus as a personal savior.

In time, Jesus introduced me to my husband, then my daughter,
and continues to show me a life worth living.

It wasn’t an easy path, and there was much more to that time in my life.
But in not being silent, I changed the trajectory of my life.

But Mom—she stayed silent.


My Mother’s Contradictions

My mother was shaped by her Irish Catholic upbringing.
All the stereotypes you’ve heard? They applied.
And yet she was a walking contradiction.

Contradiction #1: She was smart—sharp smart—but mostly worked in sandwich shops, as a clerk, or a telephone operator.
Contradiction #2: She took care of my dad, who was a loving man, but clearly not her intellectual equal. They fought mightily.
Contradiction #3: I saw my father kiss her once in a while, but there wasn’t much romance. When he brought her wildflowers, she’d roll her eyes. She usually slept on the couch.
Contradiction #4: She made us go to confession and dragged us to Mass every Sunday but never took communion herself.
Contradiction #5: My father kept a photo of a young girl in his wallet—someone who looked like a high school graduate. I never knew why.

There were probably more.
These are just the ones I noticed.
The ones I asked about, and was told to leave alone.
Or, “None of your business.”
Or just… silence.


My Mother’s Story, As I Understand It

It wasn’t until after her death—thirty-some years later—that I began to understand the cost of her silence.
The shape of it. The weight of it. The things she buried and never spoke of.

Secrets revealed:

  • Secret #1: My mother would have liked to go to nursing school.
  • Secret #2: She got pregnant outside of marriage.
  • Secret #3: My parents were never actually married.
  • Secret #4: I had a stepsister—she died when I was six.
  • Secret #5: My father had been married before.

The whispers became voices.

Each revelation peeled back another layer of the woman I never truly knew.
But I began to understand her—her contradictions, her silence, her bitterness.

And with each one, I started to decipher why she stayed silent.


The Church Behind the Silence

To understand her silence, you have to understand the Catholic Church. Back in the 1940s and ’50s, the Catholic Church was crystal clear on marriage and sex—and it didn’t leave much room for nuance.

Marriage wasn’t just a promise—it was a sacrament, a sacred, unbreakable covenant between a man and a woman. It was for life. No do-overs. You got married to stay married, to have kids, and to honor God.

Sex outside of marriage? That wasn’t just frowned upon—it was a grave sin, a serious offense against God.
If you didn’t confess and repent, you risked your salvation.
You were cut off from communion, from reconciliation, from grace.
The fear of hell was real, and it was close.

Marrying a non-Catholic?
If they weren’t baptized—say, Jewish—the marriage was considered invalid unless you got a formal dispensation from the bishop.
Without it, your marriage didn’t “count.”

Marrying a divorced person? Even worse.
If their first spouse was still alive, the Church didn’t recognize the divorce.
You were in what they considered an adulterous relationship—locked in a state of grave sin, with no access to the sacraments unless the first marriage was annulled. And annulments were rare.

Bottom line?
If you crossed those lines, you didn’t just break a rule—you broke your place in the Church.
And the Church made sure you felt it.

This was the world my mother was raised in.
And yet, she fell in love with a divorced, Jewish, German man.

Because of those teachings, I believe, my mother found no freedom—only shame and guilt.
I came to understand her silence wasn’t stubbornness.
It was survival.

So yes, that explains her secrets.
And it explains her bitterness.

I grieve what the Catholic Church taught her—how it burdened her with shame instead of freeing her with grace.
Because here’s what I’ve learned:
In not being silent, I discovered that God actually loves us—not just tolerates us through rules.

If she had felt she could go to God just as she was,
He would’ve told her: You are loved.
He would’ve blessed her union.
And her children.

Instead, she lived a life bound by guilt and shame.

And somehow, understanding that now, hurts even more than her not seeing me then.

Somewhere along the way, my older brother and sister figured out about my mom’s marriage.
Did she tell them? I still don’t know.
But I am glad they knew and showed my mom grace.


A Bittersweet Ending

My mom’s story had a bittersweet end.

On her deathbed, unbeknownst to the rest of us, my sister found a priest and a rabbi to marry them.
She told me later that Mom beamed with the biggest smile.

Finally, in this life—for one sacred moment—she was free.


If You’re Holding Secrets

There is a grand lesson here, about connection and people, that I will go on to talk about later; but first—
If you have secrets, tell someone you trust.

God already knows your pain, your fear, your hurt.
He has someone near you right now who can help you,
who will sit in your silence with you, so you do not have to be alone.

This shame and guilt are a fallacy—
it is a lie the deceiver tells to keep you from grace and from God.

God loves you.
He wants peace for you—not performance.
He wants your heart, not your silence.

So, tell.
Speak.
Cry out.

Because someone else might be standing where you once stood,
wondering if their life matters.

And your story—spoken out loud—might just be the truth that sets them free

Part Four: We Forgot How to Come Home

Because we mistranslated teshuvah, we misunderstood everything that followed

We didn’t just mess up a word.
We severed a thread.

When we mistranslated teshuvah—when we made it about guilt instead of return—we didn’t just twist a definition.
We distorted an entire relationship.
And with it, we distorted our understanding of what it means to come back to God.

To return.
To be restored.
To find our way home.


If teshuvah is the invitation—“Return to Me”—then what happens when we tell people it means repent?

We create fear where there was meant to be movement.
Shame where there was meant to be restoration.
A courtroom when it was supposed to be a reunion.


It’s no wonder so many of us picture God like a judge.
Or a disappointed father.
Or a distant king, waiting for us to grovel properly before opening the gates.

Heaven isn’t a courtroom reward—
where you’re waiting to see if you’ll be let free or locked up.

Because if returning to God has been framed as a punishment instead of a homecoming,
then Heaven becomes a place we might be allowed to enter—if we can manage to stay clean long enough.

But that’s not teshuvah.

Heaven—if we trust the language God actually used—is the fullness of return.
It’s teshuvah made complete.
It’s what happens when the ache for home is finally met with open arms.


And here is where I get to tell you another truth—one that’s always trying to be forgotten:

You don’t have to wait until you’re dead to go home.


📖 Colossians 1:13

“He has delivered us from the domain of darkness and transferred us to the Kingdom of His beloved Son…”

This is past tense.
Not “will deliver.”
Not “someday you’ll enter.”
He has transferred us.
We’re already in it.


What “Kingdom” Actually Means (Biblically)

Greek: Basileia (βασιλεία) — usually translated “kingdom,” but the core meaning isn’t a place.
It’s a reign. An active authority. A ruling presence.

Hebrew: Malkut (מַלְכוּת) — same idea.
Not a castle. Not a country.
It’s the sovereign rule of the King.

So when Jesus says, “The Kingdom of Heaven is at hand,”
He’s not pointing to some far-off celestial estate.

He’s saying:

“The reign of God is here. My authority is breaking in. Everything changes now.”


“Wait a minute.
This is what my church teaches! Jesus is King! His Spirit is here with us! He walks beside us!
We sing it. We pray it. We say it all the time.

But then… we’re also told, “Jesus will return.” “Pray for His coming.” “This world is not our home.”

So…
Which is it?
Is the Kingdom here, or is it still coming? Is Jesus already reigning, or are we still waiting?”


This is where theology often splits into two unhealthy camps (where crap happens…)

1. “It’s all future.”
→ So you wait. You try to behave. You hope for Heaven.
→ But your faith stays passive, abstract, disconnected from today.

2. “It’s all now.”
→ So you try to manifest glory on Earth and fix everything through human means.
→ But you get disillusioned when suffering keeps showing up.


But Jesus didn’t teach either/or.
He taught already and not yet.1

The Kingdom isn’t a someday-fantasy, and it’s not a finished project either.
It’s a living tension.
Jesus brought it.
We live in it, and we’re still waiting for it – Free from shame and guilt*

That’s the “already and not yet.” Not a contradiction.
A rhythm. A continuum.
A connection between now and then.


And that’s where it all clicks.

That ache I talked about in Part One—the one that stirs when I trace names on old records or stare at a sky too big for words—it’s not just nostalgia. It’s not about geography or memory.

That ache isn’t an open wound.
It’s an echo of where we come from.
And (yes, my dear friend) it’s an invitation to come home.

Footnote

“Already and not yet” is a theological phrase used to describe the tension between what God has already done through Jesus (such as the arrival of the Kingdom) and what is still unfolding (the fullness of restoration). The concept is grounded in Scripture—see passages like Colossians 1:13 (already) and Romans 8:23 (not yet)—and was articulated in modern theology by scholars like George Eldon Ladd and Oscar Cullmann.

Part 3½: The Words We Lost

Let’s start with my confession.

I grew up in the Catholic Church. And while I suppose the word repent was in there somewhere—tucked into the readings from the lectern—it wasn’t the word we were taught to use.

The word was confess.

Confession was a sacrament. It had structure. A process. A booth.

So from the time I was a wee little girl, I was taught to go into a dark wooden box, kneel behind a screen, and tell a man I didn’t know what I had done wrong. To say it out loud.

Now, to be clear, my childhood confessions weren’t exactly scandalous.
“I lied to my parents.”
“I got mad at my sister.”
That sort of thing.

But the architecture of it—the rhythm of kneeling, the hush, the guilt—sank in.

The message was clear:
You are wrong. You must confess. Then maybe—just maybe—you can be forgiven.

My foundation was built on guilt and shame.
Spoken softly. Framed in ritual. But heavy all the same.


Then in high school, I began to transition to Protestantism.
Cool—no more confessional.

Instead, we were told to repent. Same shame. Different word.

A spiritual time-out. A grim moment where you were supposed to grovel before God, recount every failure, and promise to never screw up again.

It felt like a courtroom. And I was always guilty.


That’s where I want to pause. Let’s set the memory aside (more to come later).

The English word repent drips with guilt. But the original Hebrew word?
It isn’t about shame.

There’s been a gross injustice done in the translation of God’s words.
Not just a poor choice. Not just a bad synonym—
A full distortion.

The word we translate as repent comes from the Hebrew: teshuvah.

And teshuvah doesn’t mean grovel.
Or turn away.
Or even turn back.

It doesn’t mean punishment.
It doesn’t even mean “say you’re sorry.”


📖 Hosea 14:1 (14:2 in Hebrew)

“Return, O Israel, to the Lord your God, for you have stumbled because of your iniquity.”
שׁוּבָה יִשְׂרָאֵל עַד־יְהוָה אֱלֹהֶיךָ

This is teshuvah—a return to who you were created to be, not just a confession.

Teshuvah means return.
Return to your source.
Return to the path.
Return to the One who shaped you before you were even aware of your own name.

It is movement, yes—but not away from guilt.
It’s movement toward wholeness. Toward home.


Here’s where Jerry usually tells me, “This is just semantics…”

Okay, so, let’s go there.


Semantics (n.): The study of meaning in language—how words, phrases, and sentences carry meaning, and how that meaning shifts depending on culture, tone, and translation.

When someone says, “It’s just semantics,” what they usually mean is:
“You’re arguing over words.”

But that’s actually the whole point.

Words carry frameworks.
They’re not just labels. They shape how we think, how we feel, how we experience truth.

So yes—this may sound like semantics. But semantics shape everything.

If we change the meaning of a word, we lose the meaning of God’s truth.

And that’s when crap happens…

Part Three: The Ache for Home

On Heaven, Longing, and the Space Between

I’ve been pondering this ache—the longing.
It rises when I’m tracing names through old census rolls or piecing together forgotten branches of my family tree.
There’s something sacred in remembering people who were otherwise lost.

But recently, a dear friend said something unexpected:
“Maybe the longing isn’t for the past… maybe it’s for the future. Maybe it’s the ache for the Kingdom. For Heaven.”

Hmm.
That would require me to think about Heaven.
Is my mind even ready for that trip?

It’s not like I’ve never thought about it. I’ve heard the promises:
Heaven is where I’ll go when I die. Where God is.
Where there are mansions and emerald foundations, streets of gold, and reunions with everyone who’s gone before.

Right?
Right?

Time to ponder.


I could ramble on about what the Church Fathers said.
I could quote Scripture, dust off ancient theology, or retell stories of people who’ve “passed over” and come back with visions of light and peace.

But… what is reality?

Reality is—we don’t know what Heaven is.

The basic Judeo-Christian belief presents Heaven as the dwelling place of God.
A realm of eternal peace, joy, and communion with the Divine.
A place where we will be fully in God’s presence—where there is no pain, no death, no more sorrow.

There’s imagery, of course—golden streets and banquet tables, loved ones recognized and embraced again.
But ultimately?

It is beyond us.

“This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.”
—1 Corinthians 2:13

We speak of Heaven, but we do so through a veil.
Through longing.
Through faith.

And maybe that’s okay.
Maybe the longing is the reality.


So, what do I think reality is?

There’s no particularly humble way to ponder this, but I’ll say it anyway:
I don’t think the afterlife is what we’ve been told.
At least, not entirely.

I think it’s something in between.
Not clouds and harps.
Not simply “going home.”
Not just a reunion.

But also—not nothing.

Quantum physics, anyone?
(Yeah, I went there.)

We already know that reality is layered.
That time isn’t linear.
That energy doesn’t disappear—it transforms.
That memory, emotion, consciousness—all the things we associate with the soul—aren’t bound to a single brain cell or organ.

They ripple.
They imprint.
They move.

So, when I think of Heaven now…

I don’t think of a place far away. I think of a continuum—
A return to fullness.
To clarity.
To light.
To the Source we’ve been aching for all along.


This thought isn’t meant to lessen God—
To reduce Him to some abstract cosmic force or impersonal energy field.

I believe God is God.
The I AM.
The Creator of all things seen and unseen.
Not bound by time. Not confined to matter.
Not made in our image—but making us in His.

But I also believe we, in our human limitations, have a habit of shrinking Him.

We try to put eternity into the confines of sentences.
We fit the Divine into our denominational diagrams.
We build theologies from metaphors and call them maps.

Maybe Heaven is one of those things we’ve tried to explain with language that was never meant to hold it.

Because if God is bigger than time,
Then the afterlife isn’t a destination.
It’s not a place we go.
It’s a reality we return to.

And since there’s no good English word for what I mean—
I’m going to dig into some Hebrew. And some Greek.

Because the way we’ve translated repentance has done more damage than good.


Coming up on Vipond’s Ponder:

We’ll talk about teshuvah
Why the word repent is a tragic mistranslation soaked in shame,
How guilt became a tangled web we weave,
And why Heaven isn’t just later
It’s the wholeness of God
now and then.

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